Friday, 7 March 2025

Jean-Jacques Rousseau, Taylor Swift and Jesus

A couple of days ago a friend got in touch to ask me what the experience of having my head shaved had been like. (A Pilgrim's Cairn: Bruce Springsteen and Barbershops)

The jumping out of my skin bit is no exaggeration. I remember walking into the loos at Heathrow Airport before my flight to Derry, and of course the place was full of mirrors. Looking up I found a stranger standing in the place where I should have been and there really was a palpable jump in my heart to discover myself replaced. That feeling of estrangement remained for several days. The other thing I discovered was that I clearly run my fingers through my hair (which has never exactly been long and lustrous) a lot more than I was aware of; in the absence of hair I'd find myself wincing as I repeatedly scratched my poor bare scalp.

Anyway, my friend was right to call it a ritual. I was shaving my head as a symbol of penitence for mistakes I've made, and it was very much the right thing to do at the start of the pilgrimage; it had an important role in making the journey into something other than just a long walk. I did become strange to myself and week by week as my hair has been growing back I've been returning to the person I was.

Except, that's not actually what's happening, because it can't. 

Almost as soon as I'd written about 'returning' I knew that I was mischaracterising what is happening. There's no question of returning to the person who once I was, because it's simply not possible. What's more, to 'return' would require a massively unhelpful attempt at amnesia; an erasure of the things I've done wrong would also be an erasure of the ways in which I've grown and the ways in which growth lies before me. The person I was might not have the failures I have, but the person I was hasn't learnt the things I've learnt either.

As I've been thinking about the mysterious Celts I've been reminded of how compelling a good story can be; how much we can be drawn to believing something not because it's factually true, but because it resonates, inspires and moves us (A Pilgrim's Cairn: Fighting and drinking their way across Europe. Or not.). One such story that resonates with many of us is the story of the Return to Eden/Return to Innocence; the idea that we can 'go back' to a time when life was better, when we were better. It's such a pervasive vision, from the Enlightenment story of 'the noble savage' through to Taylor Swift singing, 'Time won't fly, it's like I'm paralyzed by it. I'd like to be my old self again, but I'm still trying to find it'.

There's another well-known story which provides a counterpoint to the dream of returning to a perfect past. I'm always struck by the stories of the Resurrected Jesus still carrying the wounds which He suffered at the Crucifixion. Surely if God could raise Jesus from the dead, then God could have healed His wounds too? But that's not the story. The story is that the Risen Jesus was still the wounded Jesus, still the scarred Jesus.

There were no wounds in Eden, but then there wasn't much wisdom in Eden either.


Jean-Jacques Rousseau, Taylor Swift and Jesus

A couple of days ago a friend got in touch to ask me what the experience of having my head shaved had been like. ( A Pilgrim's Cairn: Br...